Writing in 1686, the French author Bernard le Bovier de Fontenelle pretended to engage in a discussion with an educated woman of his time concerning the new findings in astronomy. He had her observe, "...you are making the universe so unbounded that I feel lost in it; I don't know where I am, not what I'm about. " Fontenelle replied,
"For my part...I think it very pleasing. Were the sky only a blue arch to which the stars were fixed, the universe would seem narrow and confined; there would not be room to breathe: now that we attribute an infinitely greater extent and depth to this blue firmament, by dividing it into thousands of vortices [solar systems], I seem to be more at liberty; to live in a freer air; and nature appears with astonishingly increased magnificence. Creation is boundless in treasures; lavish in endowments. How grand the idea of this immense number of vortices, the middle of each occupied by a sun, encompassed with planets which turn around him!" (Bernard de Fontenelle, Conversations on the Plurality of Worlds. Translated by Elizabeth Cunning, London, 1803, pages 111-112). [A copy of this book is available on line (here).]One of the greatest theological challenges that faces us today, as it has since the beginnings of science, is to understand what the immensity of the universe means for our understanding of and relationship to God. It is understandable but ultimately sad that so many Christians have refused to join Fontennelle in the boundless universe where one can breathe and experience the freedom of a holy awe in the presence of God's handiwork. The rejection of the findings of geology, astronomy, and biology does our faith no credit. Embracing the reality of God's boundless creation does. Amen.