We should maintain that if an interpretation of any word in any religion leads to disharmony and does not positively further the welfare of the many, then such an interpretation is to be regarded as wrong; that is, against the will of God, or as the working of Satan or Mara.

Buddhadasa Bikkhu, a Thai Buddhist Monk


Wednesday, December 12, 2012

Bridging the Gulf

William James defined spirituality as "an attempt to be in harmony with an unseen order of things.” If we are reading this newsletter, it is probably safe to say that we have all had a glimpse of something—call it the mystery, God, the true nature of being, or what-have-you. We might have had this experience as we looked out at the world: seeing the moonlight through oak leaves or listening to the surge of waves at the ocean. Or we might have experienced this unseen order through some kind of inner experience of wonder and transcendence. No matter how fleeting such experiences might be, we often have a powerful intuition about them: that what is behind or what pervades our experiences of the mystery does not come and go. It is unconditional and at the same time it is always accessible. It is we ourselves who somehow seem to turn away. We seem to lose it, to forget, to become distracted by other things, to get caught up in our preoccupations and we sense that our anxiety, suffering and confusion comes from that disconnection. The path [whether Christian or Buddhist], then, is our way of trying to bridge that gulf.


Katie Morrow, "Stumbling Along the Path"
The Buddhist Christian Vedanta Network Newsletter (November 2010)