We should maintain that if an interpretation of any word in any religion leads to disharmony and does not positively further the welfare of the many, then such an interpretation is to be regarded as wrong; that is, against the will of God, or as the working of Satan or Mara.

Buddhadasa Bikkhu, a Thai Buddhist Monk


Wednesday, November 21, 2012

Hearing Other Voices

The reelection of President Obama and the general electoral success of the Democratic Party has, as most of us know, sent shock waves through American conservatism, which apparently was convinced that its big wins in 2010 were the beginning of a trend rather than just one more oscillation in current American voting patterns.  Lots of things are happening on the Right, some hopeful, some troubling.  One of the hopeful things is that some conservative evangelical Christians are thinking more critically about the way they relate to the rest of us.  In what almost amounts to a confession of sin, for example, Jim Daly, president of Focus on the Family, is calling on evangelicals (here) to approach those who are not evangelical more moderately and with more humility.  Evangelicals, he argues, should stop looking on their neighbors of other persuasions through the lens of hot button issues such as abortion and homosexuality.  He is particularly disturbed at the rising tide of gay marriage and suggests that evangelicals have contributed to the decline in "traditional" marriage by their intransigent behaviors.

Even a decade ago American evangelicalism was riding the crest of a wave of popularity and enthusiasm, but recent trends have not treated the movement well.  Its juggernaut denominations are no longer growing as they once did.  The megachurch phenomenon has proven to be a two-edged sword with even its most ardent supporters now reflecting on its limitations.  And it has become increasingly clear that the collective decision to become a de facto wing of the Republican Party has harmed evangelicalism more than helped it.

So, we are hearing other evangelical voices.  These voices are more conciliatory, less dogmatic.  One wonders if the time is coming when at least some evangelicals and ecumenicals will find common ground for increased dialogue and even cooperation.  The evangelical-ecumenical split affects us all in our local communities.  Could there be some healing take place?  Will those of us on the left bank even be willing to engage in such a thing?  Is all of this just a momentary blip caused by the shock of a lost election, the effects of which will soon go away?  Perhaps little will come of this new opening, but perhaps the Spirit can quietly make more of it than we otherwise will.  That's a prayer.  Amen.