We should maintain that if an interpretation of any word in any religion leads to disharmony and does not positively further the welfare of the many, then such an interpretation is to be regarded as wrong; that is, against the will of God, or as the working of Satan or Mara.

Buddhadasa Bikkhu, a Thai Buddhist Monk


Saturday, February 4, 2012

Second Challenge - Mark 2:13-17 (xxvii)

Lion of St. Mark, Piazza San Marco, Venice
This posting is the 27th in a series (originally written in 1998) looking at the Gospel of Mark from the perspective of a historian. The first posting in this series is (here).

In this story in Mark 2:13-17, Jesus called Levi, the tax collector, to be a disciple. In the course of events, he sat down to a meal in Levi's home with a large gathering of socially objectionable people (2:15).  He did this in a public way and was seen by a group of Pharisees, who questioned his disciples about why Jesus ate "with such people" (2:16 TEV). For the second episode in a row (cf. 2:1-12), Jesus chose to confront representatives of the over class rather than ignore them. They didn't voice their criticisms directly to him, and he could have ignored them if he'd wanted to avoid a direct confrontation.  Jesus chose to challenge them.