We should maintain that if an interpretation of any word in any religion leads to disharmony and does not positively further the welfare of the many, then such an interpretation is to be regarded as wrong; that is, against the will of God, or as the working of Satan or Mara.

Buddhadasa Bikkhu, a Thai Buddhist Monk


Showing posts with label Small Groups. Show all posts
Showing posts with label Small Groups. Show all posts

Monday, December 23, 2013

Apples & Churches ("Decline & Renewal" IX)

In recent postings, I have been exploring a series of editorials on the theme of church decline and renewal that were posted earlier this year in Jason Locke's Blog, which comes out of the Churches of Christ tradition.  The series raises important questions from perspectives outside of the mainline, ones that can help mainline churches better wrestle with the shared issues of decline and renewal.

The fifteenth posting in the series is entitled, "The View From Rick Gibson," by Rick Gibson.  Gibson presents a graphic (below) comparing Apple Inc., one of America's most successful corporations, to the Churches of Christ on the West Coast.  Based on Apple's success, he then raises a series of questions: "...Can declining West Coast Churches of Christ find a compelling story that excites and motivates the communities they serve? What do great brands [do]? How can we learn from them? Can we reshape our identity so that the world can see Christ more clearly when it enters communities of faith called Churches of Christ?

I have in my office a shelf devoted to books telling all of the secrets of corporate America (and Japan) and filled with a wealth of how-to advice.  Their value for those of us in the church is that they raise questions and encourage us to look more realistically at ourselves.  We Protestants in particular tend to focus on issues of ideological purity and live in the normative world of should and ought to, which can blind us to spiritual as well as cultural realities.  Examining the ways in which successful businesses deal with reality can expose hidden assumptions, bad habits, and unhelpful attitudes as well as point out directions for possible change.

Yet, the one program for local renewal that I know of that "really works," Unbinding the Gospel, took a very different approach in its program development.  Martha Grace Reese, the author of the UTG process, went to pastors and churches that are growing both spiritually and statistically and studied the reasons for their success, and she then devised a simple program that can be used with relative ease in any church of any size.  It uses small groups and encourages faith sharing and spiritual growth.  It is not what works in corporate America that holds the keys to churches' futures.  It is, instead, what is already working in churches that holds the keys to those futures.

Source: Jason Locke's Blog
This is not to say that Gibson's graphic is useless.  The value for the church of corporate America's success stories is the questions that success raises.  How do we create "deep communities" and great experiences?  How do we move churches from a commitment to the status quo to a commitment to change?  How do we empower people?  How do we become a fun people?  The thing is that some of us are already answering these questions.  More of us need to learn how from the experiences and examples of those who already are.

Wednesday, December 11, 2013

Fatigue & Decline ("Decline & Renewal" II)

We are exploring a series of editorials on the theme of church decline and renewal that were posted earlier this year in Jason Locke's Blog, which comes out of the Churches of Christ tradition.  The series raises important questions from perspectives outside of the mainline, ones that can help mainline churches better wrestle with the shared issues of decline and renewal.

The second posting in this series is by the Rev. Steve Martin, a Churches of Christ pastor in southern California, and is entitled, "The View from Steve Martin."  In describing the situation the church he serves faces in terms of decline and renewal, the word that sums things up best is fatigue.  The church is located in an area of high mobility, which means a high turnover in membership.  Part of its fatigue is trying to bring in more new members each year than those who are lost to attrition, and another part of the fatigue is the strain on personal relationships the turnover puts on long term members.  The result has been a slow but steady decline over the last decade-plus.

Martin points to one type of church fatigue, but the problem is more multi-faceted and broader than he describes it in his situation.  Churches burn out church members as well as pastors.  The concept of "Sabbath rest" is all well and good, but more often than not church is just another thing to be busy with.  Worship should esp. be a time for spiritual rest, reflection, and renewal, but too often it is none of these things.

The key to addressing church fatigue is finding ways to transform relationships within the church so that members take away renewed energy from their time at church with church people rather than feeling still further drained by church and church people.  In the church I serve, a suddenly active and significant small group movement is helping an important part of the church experience renewed energy from church.  In another congregation, it might be new directions in worship or study groups or an alive youth ministry or an inspiring mission trip.  In any event, one place where renewal begins is with renewed relationships within the church.  It is to such renewal that the Spirit calls us and through such renewal that it moves.  Amen.