We should maintain that if an interpretation of any word in any religion leads to disharmony and does not positively further the welfare of the many, then such an interpretation is to be regarded as wrong; that is, against the will of God, or as the working of Satan or Mara.

Buddhadasa Bikkhu, a Thai Buddhist Monk


Monday, May 2, 2011

Somber Day After Thoughts

Osama Bin Laden is dead.  We greet the news with mixed emotions.  Glad for the closure.  Sorry that it means more killing, more death.  In prayer that the world can move on—but fearful that we've taken just another step in a cycle of vengeance that has lost sight of moral purpose.

In his excellent military history of the American Revolution, Almost a Miracle: The American Victory in the War of Independence (2007), author John Ferling writes,

"There are always those who wish to sanitize war by portraying its grand and noble deeds—which sometimes occur—while drawing a veil over its shameless side.  By its nature, war is harsh, brutal, and pitiless, and while it can call out the best in humankind, it can also awaken the darkest side of human nature, arousing in many participants a cold hearted callousness.  For most, danger begets fear.  For some, fear sires ferocity and ferocity spawns a ruthlessness that subsumes compassion.  For still other men, more than is gratifying to acknowledge, soldiering is a license to unleash iniquitous qualities that they had struggled to suppress in peacetime." (p. 453)
Ferling makes these observations in the context of a bitter guerilla war waged by American rebels against British occupation forces in South Carolina during the American Revolution.  They could have been written of every war humanity has ever fought—including the War on Terror.